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Ya Hosain
 

A poem on Imam Husain (as):


Trees I like them -
In your reverence they stand firm;
Likewise the water,
It’s the dowry of your mother.
It’s your blood brightened the honor,
It’s your nobility the horizon does mirror.
The dusk is that niche,
In the morn by martyrdom you did pray.
In my mind thoughts about that valley flood
The soil of which sucked your blood.
No, indeed not, a vale so high I saw never.
It is you, only you, in a downfall dear,
Better from the vale itself hear!
A sword which at your throat did ply
Cut every thing into two under the sky.
Turned Hussaini whatever at your side
While Yazidi the other side.
Now rocks and we!
Waters and we!
Hills, canals, meadows, trees-
Some are Yazidis
Else, they are Hussainis.
Blood your neck irrigated
Everything under the sky into two divided -
Even the color
Resided in every particle
In a dazzling garish carbuncle.
Else, not Hussaini nor does concur.
Your death, lo, what a gage!
Laughed at life and vilified its stage
That to the death desired life to page.
Your blood stood there
and stood the Truth in its care:
One it is but a fare.
Determination stood a security;
Riveted the world into its guarantee.
Although false espouses the world
Truth in canopy of your name brides the world.
Peep into truth if to see you
And the grass when it is to grow,
The water in a drink when it’s to flow,
The stone as challenges a throw,
Into a sword when it cuts into two
Or the lion when its roar the winds blow,
Into the horizon which is bloody,
In the smile of dusk which is ruddy.
In a stand,
In a demand.
You to be tound in crevices,
To be smelled in roses
And the burning sun to be demanded,
The early morn to be commanded.
Should be opened heart of the night,
Seeds scattered the delight
And the winds carry your sight;
To be plucked from the bunches’ height.
In God alone you to be seen,
Whosoever upon Truth if to lean,
Gory is he and his fingers beam
The glow of your blood and its sheen.
Eternity is the mirror
Hung before you for every viewer.
Alas, the sun, it is no better;
Hence, we wouldn’t utter:
‘It is your looks’ glitter.’
In a cosy corner of history’s conscience
Guarding the Truth stands he is vigilance.
In his smile tacts flow in mellifluence.
Strong, straight. star striking-
Such the determinations are demonstrating
The elevations if to be viewed by a human being.
Lo, infancy of reason astonishes in a daze confusing.
It is the lake of your own blood-
A gateway of history where you have stood
Holding a jug of civilization tor human good
To quench the caravan of mankind
In a martyrdom pacing onward pressing the hind.
Your name disturbs the sleep under moon
And deluges in water a Typhon,
Lo, rests the law in your tone.
To battle your determination only fools prone,
Your distinction is blood, only blood, blood alone.
O, you, not a divine but in divinity drown.
Death is vile in your hold
As a fly a plaything among children’s fold
And Yazid, a pretext. an excuser if to be told,
As though a handkerchief before you unrolled
and you spited the filth of tyranny in its shroud
and threw into the history’s dustbin for other to scold.
A huge blood sucker,
Not an entity but a lier;
Such was Yazid an idler.
Sins personified in him
And he to mankind a megrim.
Robbery of name it is it to name him
‘A man’ however the sense he claim.
O, you! O, Glorious victim!
Be upon you blessing!
Not because thirsty you met martyrdom
But your enemy is of such a sum.
Your death red
Broke Yazid’s name into a shred,
And made the sense in the word tyranny dead.
Troops of words with barracks of description fled.
Indeed, defeated is every human toil;
Battle with you is foul and toil.
Freed are the lions in your coil.
Your blood overflows the expression’s soil.
Beyond the words is the flow for history’s turmoil.
Out of the track of time proceeds as a procession Royal.
O, “Zabeehullah”! Divinity in your blood flows;
You the “Ismayeel” of God, in you oneness glows.
“Abraham’s vision” from a dream reality barrows,
Karbala where your appointment wallows,
Moharram the hour of love when the love loves.
And, lo, you are that sole person
Carried forty days the pilgrim’s season.
“And We have complete it in ten”
Ah, burns me the desire of comprehension;
The incomplete pilgrimage pawned in suspension,
Gained in your kiss at the dagger its perfection;
For the “BLACK STONE” virtual the best compensation.
Begins the love’s history,
The red gains its entity,
From your death-to life a treaty.
Letter commences from your blood
Religion found way the time you stood
As you fell the truth stood
And took the Right a mould good.
Weakened the tyranny’s base in your blood’s flood.
Autumn of your death delivered eternal spring,
Grass and trees in a pleasant ring,
And a blossom of red at every branch to swing,
Else, a dry fuelwood it is to the trees cling.
Secret of death you have opened.
No knot remained under your will’s nail unopened.
Wailing and weeping is the honor;
You ahead and it entails you for ever.
Beyond the manliness you are far and further.
Prayers: you; intention: you;
Oneness: you; and the one you;
Oh, the verdure, the ever green’
Oh, the red that frills the green
Nobler than every pure and clean
No human a parallel to you ever has been.
O, sweet but staunch and staunch but sweet,
Gapes wide history its mouth for you to spit.
You an iron arm, you the scale of balance-
You sense of the Book and you the Qur’an’s essence.
In your looks interpretation glow,
And the paces to the earth dignity bestow.
And become a gravity for galaxies on onward grow
Divine verses lip and your lips utter-
Wherever you be in you heavens glimmer.
Wonder! Oh, wonder! you a wonder’
My astonishment ends not if I to ponder
Foolhardy it is to fathom oceans by a finger.
Weep we-
Gains your blood in our tears constancy
Our tears a polish and sword in tendency
Its seat is in the arena of tyranny.
You are a Qur’an in red
Verses of your bravery wrote the blood
In the desert as far as the sands scud
Those sands turned into a field-
Rich in red bunches as a shield.
Blood is the crop, blood is the yield
Its every branch is a sword, a dagger
Uproots the tyranny in the noon ot its summer.
Hence, red is the field and shall he for ever.
O, Tharallah!
The garden of Eden; lo, what a mania!
You planted in the burning desert of Karbala.
With fruits red,
Rivers bloody from bed to bed
Buds to bloom martyrdom’s red
And trees in a row forming a green shade.
Only loveful eyes see with looks in love fed.
Akbar - you and in a quality bred;
And the palm trees of consummate red.
HUR - not a person but an attribute.
At that side of the river to contribute:
He parted the caravan and its plenitude.
Bridges to a man your word, your look;
Towards you he is in a hook
As a food in a caravan for a cook.
The brains in search of refuge
Obtain from you light in a deluge.
Desire for envy is a befitting subterfuge.
HUR’s bleeding head and your skirt - a fate profuse!
Good is red after your martyrdom;
Tears are daggers in your kingdom.
Your pain is the pabulum
For a journey - destination not datum
The track of your blood is the way
Terminates at the God’s gateway.
You are from the blood’s strain
And we in your love mad remain.
Your blood sands were to sustain
To gush from stones in a fountain.
Oh, the fertile view-
Tyranny has no enemy better than you,
To a victim no acquaintance nearer than you.
History gets brief in your class
Hands do not meet at KARBALA’s pause,
Galaxy of Existence there heats the brass;
The worship moves round it, solarium draws.
Here the word ends,
End too to end tends,
At you no end bends
. 

Every day is Ashura and every land is Kerbala

Welcome...

sermon

Imam Ali .s (ph) says :


1. During civil disturbance adopt such an attitude that people do not attach any importance to you - they neither burden you with complicated affairs, nor try to derive any advantage out of you.
2. He who is greedy is disgraced; he who discloses his hardship will always be humiliated; he who has no control over his tongue will often have to face discomfort.
3. Avarice is disgrace; cowardice is a defect; poverty often disables an intelligent man from arguing his case; a poor man is a stranger in his own town; misfortune and helplessness are calamities; patience is a kind of bravery; to sever attachments with the wicked world is the greatest wealth; piety is the best weapon of defence.
4. Submission to Allah's Will is the best companion; wisdom is the noblest heritage; theoretical and practical knowledge are the best signs of distinction; deep thinking will present the clearest picture of every problem.
5. The mind of a wise man is the safest custody of secrets; cheerfulness is the key to friendship; patience and forbearance will conceal many defects.
6. A conceited and self-admiring person is disliked by others; charity and alms are the best remedy for ailments and calamities; one has to account in the next world for the deeds that he has done in this world.
7. Man is a wonderful creature; he sees through the layers of fat (eyes), hears through a bone (ears) and speaks through a lump of flesh (tongue).
8. When this world favors somebody, it lends him the attributes, and surpassing merits of others and when it turns its face away from him it snatches away even his own excellences and fame.
9. Live amongst people in such a manner that if you die they weep over you and if you are alive they crave for your company.
10. If you overpower your enemy, then pardon him by way of thankfulness to Allah, for being able to subdue him.
11. Unfortunate is he who cannot gain a few sincere friends during his life and more unfortunate is the one who has gained them and then lost them (through his deeds).
12. When some blessings come to you, do not drive them away through thanklessness.
13. He who is deserted by friends and relatives will often find help and sympathy from strangers.
14. Every person who is tempted to go astray, does not deserve punishment.
15. Our affairs are attached to the destiny decreed by Allah, even our best plans may lead us to destruction.
16. There is a tradition of the Holy Prophet "With the help of hair-dye turn old age into youth so that you do not resemble the Jews". When Imam Ali was asked to comment on this tradition, he said that in the early stage of Islam there were very few Muslims. The Holy Prophet advised them to look young and energetic and not to adopt the fashion of the Jews (priest) having long, white flowing beards. But the Muslims were not in minority then, theirs was a strong and powerful State, they could take up any style they liked.
17. For those who refused to side with any party, Imam Ali or his enemies, Imam Ali said: They have forsaken religion and are of no use to infidelity also.
18. One who rushes madly after inordinate desire, runs the risk of encountering destruction and death.
19. Overlook and forgive the weaknesses of the generous people because if they fall down, Allah will help them.
20. Failures are often the results of timidity and fears; disappointments are the results of bashfulness; hours of leisure pass away like summer-clouds, therefore, do not waste opportunity of doing good.
21. If the right usurped from us is given back to us we shall take it, otherwise we shall go on claiming it.
22. If someone's deeds lower his position, his pedigree cannot elevate it.
23. To render relief to the distressed and to help the oppressed make amends for great sins.
24. O son of Adam, when you see that your Lord, the Glorified, bestows His Favors on you while you disobey Him, you should fear Him (take warning that His Wrath may not turn those very blessings into misfortunes).
25. Often your utterances and expressions of your face leak out the secrets of your hidden thoughts.
26. When you get ill do not get nervous about it and try as much as possible to be hopeful.
27. The best form of devotion to the service of Allah is not to make a show of it.
28. When you have to depart from this world and have to meet death (eventually), then why wish delay (why feel nervous about death).
29. Take warning ! He has not exposed so many of your sinful activities that it appears as if He has forgiven you (it may be that He has given you time to repent).
30. When Imam Ali was asked about Faith in Religion, he replied that the structure of faith is supported by four pillars endurance, conviction, justice and jihad.
Endurance is composed of four attributes: eagerness, fear, piety and anticipation (of death). so whoever is eager for Paradise will ignore temptations; whoever fears the fire of Hell will abstain from sins; whoever practices piety will easily bear the difficulties of life and whoever anticipates death will hasten towards good deeds.
Conviction has also four aspects to guard oneself against infatuations of sin; to search for explanation of truth through knowledge; to gain lessons from instructive things and to follow the precedent of the past people, because whoever wants to guard himself against vices and sins will have to search for the true causes of infatuation and the true ways of combating them out and to find those true ways one has to search them with the help of knowledge, whoever gets fully acquainted with various branches of knowledge will take lessons from life and whoever tries to take lessons from life is actually engaged in the study of the causes of rise and fall of previous civilizations .
Justice also has four aspects depth of understanding, profoundness of knowledge, fairness of judgment and dearness of mind; because whoever tries his best to under- stand a problem will have to study it, whoever has the practice of studying the subject he is to deal with, will develop a clear mind and will always come to correct decisions, whoever tries to achieve all this will have to develop ample patience and forbearance and whoever does this has done justice to the cause of religion and has led a life of good repute and fame.
Jihad is divided into four branches: to persuade people to be obedient to Allah; to prohibit them from sin and vice; to struggle (in the cause of Allah) sincerely and firmly on all occasions and to detest the vicious. Whoever persuades people to obey the orders of Allah provides strength to the believers; whoever dissuades them from vices and sins humiliates the unbelievers; whoever struggles on all occasions discharges all his obligations and whoever detests the vicious only for the sake of Allah, then Allah will take revenge on his enemies and will be pleased with Him on the Day of Judgment.


56. Wealth converts a strange land into homeland and poverty turns a native place into a strange land.
57. Contentment is the capital which will never diminish.
58. Wealth is the fountain head of passions.
59. Whoever warns you against sins and vices is like the one who gives you good tidings.
60. Tongue is a beast, if it is let loose, it devours.
61. Woman is a scorpion whose grip is sweet.
62. If you are greeted then return the greetings more warmly. If you are favoured, then repay the obligation manifold; but he who takes the initiative will always excel in merit.
63. The source of success of a claimant is the mediator.
64. People in this world are like travelers whose journey is going on though they are asleep. ( Life's journey is going on though men may not feel it ).
65. Lack of friends means, stranger in one's own country.
66. Not to have a thing is less humiliating than to beg it.
67. Do not feel ashamed if the amount of charity is small because to refuse the needy is an act of greater shame.
68. To refrain from unlawful and impious source of pleasures is an ornament to the poor and to be thankful for the riches granted is the adornment of wealth.
69. If you cannot get things as much as you desire than be contented with what you have.
70. An ignorant person will always overdo a thing or neglect it totally.
71. The wiser a man is, the less talkative will he be.
72. Time wears out bodies, renews hopes, brings death nearer and takes away aspirations. Whoever gets anything from the world lives in anxiety for holding it and whoever loses anything passes his days grieving over the loss.
73. Whoever wants to be a leader should educate himself before educating others. Before preaching to others he should first practice himself. Whoever educates himself and improves his own morals is superior to the man who tries to teach and train others.
74. Every breath you take is a step towards death.
75. Anything which can be counted is finite and will come to an end.





 





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